By: Ammar Khammash
20-7-2002
Ma’een
A village above the Wheatland
Or
The Architecture of stone, earth, and wood


A lazy destination, good for half a day and in long summer days a drive to Ma’een is possible after work just before sunset. Ma’een’s visit can be combined with mount Nebo, Moses springs, and on the way back a sunset meal at Haret Jdudna in Madaba. Don’t forget your camera.

Ma’een as a name has been snatched, with all unfairness, by the hot springs which are some 22 km away from this small lofty village. Occupying a hilltop, Main Village overlooks the plain of Madaba and has a commanding 360 degree vista, it crowns an elevated breezy summit surrounded by a landscape of deep-red soil; the western edge of Balqa plateau one of Jordan’s most fertile wheat land.

The village is almost immediately spotted after leaving Madaba heading southwest. As you approach the traditional village center only 7 km from Madaba, the road climbs up and passes just north of the old village core. Most visitors pass by on their way to the hot springs without much notice although traditional Jordanian villages are not prepared or considered as visiting destination, exploring them reveals, in many cases, a special charm and a sense of authenticity.

To visit village, a drive in the few streets will reveal some of the remaining traditional architecture, it will also stir a wave of news; that there is a stranger in town. When spotting an elevation or better a group of stone houses, you can stop. Delay exposing cameras for later, instead you can check the name of the village in the index of your guide (check different spelling alternatives) and look at some published maps of the area. This researching better be done next to your car and not in it, this will give


the villagers, now watching you, an encouragement to approach and start a dialog. In general, the local villagers find it entertaining to meet strangers, after the first conversation things get easier and in few minutes teapots will be put on stoves, soon you should be having tea along a private tour of some lived-in as well as abandoned houses.

Ma’een (also spelled Ma’in) was built on top of churches from the Byzantine and Umayyad periods. Traditional houses used mostly stones of these periods, with few alterations and sometimes ornamentation added. Ma’een like most other traditional villages was built during a construction boom that happened all over rural Jordan between 1890 and 1930.

When these houses were built, the Byzantine structures were in ruin for at least 1000 years. In Ma’een until the 1980s, fragments of Byzantine architecture were still scattered in some of the abandoned courtyards. Relics such as heavy pillar drums and capitals were too heavy to use in the traditional buildings, while lighter fragments of historic stones (including parts of marble statues in one case) were incorporated in the courses of an external wall.

The traditional Ma’een house has been shaped by the availability of stone, in plenty, and a limited supply of wood. Stone was used to build the walls of a simple rectangular house intercepted by few big arches acting as main beams. With the outer walls, the arches carry a ceiling made of wood and earth.

Wheat and other grains have almost completely shaped the interior. With large grain silos built of mud and proudly placed as a centerpece facing the main door,


the house functioned as a shelter for wheat and people; enough wheat should be stored the provide for the yearlong period between harvests.

Typically, Ma’een traditional houses are built around courtyards used for circulation and works such as weaving or food drying. The courtyard also serves the function of water harvesting, along with the surrounding roofs, gathering rainwater during winter and securing it into underground cisterns mostly still functional from the Byzantine times.

Ma’een traditional homes represent some of the last examples of architectural self-sufficiency, the ability of villagers to produce houses that are “home made”. This architecture retains within it samples of rural economic independence, and with all its demanding maintenance -which can be mitigated- it also represents a sample of “green architecture”, friendlier to the environment and to the eye.

(Ma’een village had an impressive collection of intact reel Jordanian homes at least until the mid 1980s; I wouldn’t dare visit now fearing to see the village without most of what it had then).

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